Tag Archives: American studies

The Driftless Reader: a literature of place

Today, we publish THE DRIFTLESS READER, a remarkable anthology of writings about the ancient and unique unglaciated region that encompasses southwestern Wisconsin and adjacent Minnesota, Iowa, and Illinois. More than eighty excerpts from Native people, explorers, scientists, historians, farmers, songwriters, journalists, novelists, and poets, augmented by paintings, photographs, maps, and pictographs, comprise the anthology. In this post Keefe Keeley, coeditor of the volume, writes about the challenges and rewards of creating the Reader.

It never ceases to amaze me that the tops of these hills were once the bottom of the sea. When I see the exposed bluff faces and roadside cuts stratified in layers like haphazard stacks of books, I almost can’t believe that sandstone and limestone is formed of ancient beaches and shells of sea creatures. Lower layers, older oceans, hundreds of millions of years old . . .

Assembling The Driftless Reader didn’t take hundreds of millions of years, but it took a few.  And geology was just the first chapter. Co-editor Curt Meine and I had our stacks of books and papers about Driftless plants and animals, waterways, early humans who hunted mastodons here, the mounds built by their descendants some ten thousand years later, and the sweep of history from fur trading to organic farming, all the way to a fly fisherman musing about the future of the Driftless area.

The publisher told us we had to fit it all in a hundred thousand words.  So we axed Steinbeck.  We abridged Leopold.  We groaned over Twain.  We scoured our bluffs of books, and we gave thanks for poets as we struck gold in the rich thrift of Driftless verse.

Giving fair representation across the roughly 10,000 square miles of the region was another important, if quixotic, goal. In seeking material for the volume, Curt and I crisscrossed the region to meet with friends and colleagues from Winona to Dubuque, Decorah to Baraboo, and a host of points therein. This was one of the most enjoyable phases of the book: broadening our familiarity with the region and making connections with authors, poets, artists, scientists, musicians and others interested in vital expression of our shared landscape and interwoven communities.  I’m looking forward to revisiting some of these places, and new ones, on our tour of events, as we bookend the project by sharing it with others interested in giving voice to our emerging bioregional identity.

Black Hawk. Painting by George Catlin.

Although we searched far and wide, perhaps it is no surprise that Crawford County, Wisconsin, where I grew up, gave rise to some of the most personally meaningful voices of the volume. Chief Black Hawk recounts old men and little children perishing of hunger as his band was pursued through this “rugged country,” the rest of them marching on to what became known as the Bad Axe Massacre. Pearl Swiggum shared her love for living a whole life on Stump Ridge. Ben Logan grew up on a farm, went on to travel the world, returned via remembrances, and eventually came home. Laura Sherry wrote of her memories in Old Prairie du Chien, a book of poetry published in Paris in 1931. Clifford Simak left for a life elsewhere, but his award-winning stories depict alien travelers from other worlds navigating the place he first called home.  And John Muir (although technically the letter we include in the Reader is one he wrote to a friend in Crawford County) described exploring bluffs just across the Mississippi River in Clayton County, Iowa, where my mother grew up.

I wasn’t always so enamored with this place. In my teenage years I thought of the Driftless largely in terms of escape. I wouldn’t say I disliked it. I would say . . . I liked it. But I felt the hillsides hemmed in my ambitions, and sometimes I perceived a shadow of stigma for being a child of long-haired back-to-the-land transplants in Crawford County. As soon as I came of age, I took every opportunity to study and travel afar. In the Reader, others echo my meditations on escape from the confining coulees and isolated ridgetops of the Driftless: Hamlin Garland, Rick Harsch, Bob Wolf.

Eventually, I traveled just about as far away as possible. In rural India, a farmer lent me his copy of Kentuckian Wendell Berry’s book, The Unsettling of America. The situation in his country, this farmer told me, was the same as in the United States: many young people leaving rural areas, family farms becoming scarce, and small-town economies crumbling. Soon after, I moved back near my family, resolved to buck the trend, put down roots, and become a hometown hero.  I lasted about four months, then I was back to traveling.

Before the Heat of the Day. Painting by Kathie Wheeler of Hmong farmers in the Driftless region.

Over the next few years, I bounced between working on farms near home and shoestring trips abroad.  I’d like to say my fresh eyes returning each time helped me realize how remarkable the Driftless is, but who knows?  Maybe I would more truly appreciate the place if I had continued to put down roots throughout the seasons.

I’ve lived in Madison for a spell now, just outside the Driftless. It can be disorienting, to be in an urban environment, pursuing advanced degrees and other accolades of our era, while society seems to teeter, ever more polarized, along the lines of Berry’s Unsettling warning-cum-prophecy. Sometimes I feel like a moth entranced by the charm of the city lights. I am more at home without streetlamps, navigating my way among the fireflies and stars, open roads, and impromptu conversations with gas station acquaintances. Part of me fears that those open roads and rural conviviality will disappear as too many people from “the city” find the Driftless charming and proceed to blanket the land, as the glaciers never could, with floodlit backyard patios.

Farmed Frame. Machinery parts sculpture by David Wells, photography by Katrin Talbot.

My hope is that The Driftless Reader will serve as a sort of antidote to the poisonous polarity fed by fears like these, prompting us instead to fall in love with whatever place we’re in, and to make those shared affections a basis for conviviality and community with others there. In the closing selection of the book, Kevin Koch likens such an antidote to a vow of stability taken by the monks of New Melleray Abbey outside Dubuque. Rather than, as the monks vow, staying forever in the same locale, Kevin suggests for the rest of us, “a call to be in the fields, in the rain, the mud, and the clay no matter where we’re at, no matter for how long. Our dirty hands, wet faces and backs, and sore feet are testimony to our contact and connectedness to the earth that birthed us and will receive us back again.”

Creating this book has allowed me to cultivate connectedness with and within the Driftless, to establish some stability amid the whiplash of modern mobility. Seeing the place through others’ eyes, things quotidian and odd have become more remarkable, personal, and even beloved. Thoreau celebrated redwing blackbirds prevailing on the Mississippi. Robin Kimmerer puzzled out the patterns of mosses on Kickapoo River cliffs. Amish neighbors, normally aloof from politics, rallied via public letter the outcry against proposed low-level military training flights. Truman Lowe, sculpting aluminum lattice into a thunderbird form, linked his Ho-Chunk clan with the mounds that grace the region.  Kathe Davis, who I’m sad to say passed away recently, wrote in the closing line of her poem Things I Love about Where I Am, “All the long-haired men.”  When I was a teenager, my dad’s long hair was a source of untold embarrassment; now, I see things differently.

I hope the rich array of voices in this book can likewise give others a chance to see the Driftless, and any all-too-familiar or otherwise disregarded place, in a new light. For starters, consider that the tops of these hills were once the bottom of the sea.

Keefe Keeley

Keefe Keeley, a native of the Kickapoo Valley, is co-executive director of the Savanna Institute, working with farmers to diversify and perennialize agriculture in the Upper Midwest. He is pursuing a doctoral degree at the Nelson Institute of Environmental Studies at the University of Wisconsin-Madison.

Reading African American Autobiography

Lamore-Reading-African-American-Autobiography-2016-c

Eric Lamore, editor of Reading African American Autobiography: Twenty-First-Century Contexts and Criticism, spoke with us about why it’s necessary to study overlooked texts to gain deep insight into African American life narratives. His book is published today in the Wisconsin Studies in Autobiography series. 

What influence do you think that President Obama has had upon readers and writers of African American autobiography?

In putting together this collection of eleven essays on African American autobiography, I was particularly interested in Robert B. Stepto’s claim that scholars of African American literature need to rethink this canon because the President of the United

1995 edition

1995 edition

States for the last eight years is himself an African American writer. In his book, A Home Elsewhere: Reading African American Classics in the Age of Obama, Stepto compares relevant parts from Obama’s memoir, Dreams from My Father: A Story of Race and Inheritance, with foundational literary texts, some of which are autobiographies. I titled my introduction “African American Autobiography in the Age of Obama” to emphasize this connection.

2004 edition

2004 edition

This election season, I went back and reread Obama’s Dreams, and I was struck by the President’s comments on reading. He wrote in the preface to the 2004 edition of his memoir that he wanted to revise parts of his book, because he would have told his life story differently had he written it later in his life. But, he commented that his 1995 memoir would be read differently as republished in a post-911 world, so he was quite aware of the relationship between text, reader, and context. Part of Obama’s contribution to the study of African American life narratives in the twenty-first century is this important point about the need to reread older life narratives, because cultural and political landscapes continue to change in the United States and around the world. One could reread pertinent African American life narratives from the past, for example, in the context of the #blacklivesmatter movement.

I think Obama’s Dreams also laid an important textual foundation for African American life narrators in the twenty-first century. Though Dreams was first published in 1995, Obama’s explorations of the biracial self, and his search for people and places (including outside the United States) that impacted his constructions of self, are found in much of twenty-first-century African American life writing. The last four essays in Reading African American Autobiography explore these themes. There are striking parallels between Obama’s Dreams and twenty-first-century African American life writing that scholars need to explore further.

How might future scholarship build on the essays in this volume?

The contributors and I collectively make the case that reading these life narratives in the twenty-first century requires scholars to consider a wide array of texts and a host of critical approaches. We also directly address ways that innovative critical frameworks, such as ecocriticism or queer theory, allow scholars to reread seminal life stories from our past in new ways.

Some of the contributors reclaim overlooked texts and lives, including a criminal confession camera manpublished on a broadside in the late eighteenth century, an abridged edition of Olaudah Equiano’s autobiography published for children and adolescent readers in nineteenth-century New York, an uplift narrative published after the Civil War that contains important photographs, and autobiographical graphic narratives published in the late twentieth century. The slave narratives published in the antebellum period still remain very important, of course, but my book makes the case that scholars need to spend more time analyzing other overlooked texts and lives. More work needs to be done to recover neglected aspects of African American lives and to dig into texts that have not received adequate critical attention.

FoxyWe also call for studying a wider range of genres. Scholars today can look at the presentation of self in blogs, YouTube posts, graphic narratives, films, and photography, to name just a few genres. The intersection of genealogy and genetics, too, has produced all kinds of new information on African American lives that we need to consider. The printed page is still important, but these other channels make it clear that African American life narrators are telling their stories and exploring the self in ways beyond the writing of a memoir. All these varied explorations have expanded the canon of African American life narrative in dramatic ways. There is no doubt that the field must and will become more interdisciplinary.

In the book, we also look at celebrity life writing in the twenty-first-century. Almost all examples of this in the African American life narrative canon are collaborative projects. It would be fruitful to study that process, especially if there is documentation (transcribed interviews, recordings, and the like) mapping how the celebrity and the collaborating writer worked together.

In the chapter that you contributed to this collection about Olaudah Equiano, you draw on the history of books and publishing to shed light on the complex textual histories of the African American autobiographical tradition. 

Yes, I’ve been influenced by scholarship on early black Atlantic literature and book history. I’veEquiano collage written here about Abigail Mott’s 1829 abridged edition of Equiano’s autobiography. Usually, Equiano is understood as one of the main individuals of African descent involved in the political movement against the slave trade in 1780s Great Britain. The point of my chapter is that there is a whole different story on Equiano if you look closely at the several different editions of his autobiography that were published in the United States, both during his lifetime and following his death. Mott’s 1829 edition, published thirty-two years after Equiano’s death, was aimed at students in the New York African Free School. It is the first edition of Equiano’s autobiography I know of that was edited specifically for young African American readers in the United States.

Mott’s abridged edition is a perfect example of what I referred to earlier as an overlooked text. By looking at more than one edition, we can discover that Equiano’s autobiography was edited and read in the United States differently from editions published in Great Britain. These differences tell us a great deal about how editors and book publishers packaged Equiano’s life in specific ways for their readers. Mott’s edition shows us one of the points where Equiano’s autobiography entered the African American canon (though he clearly viewed himself as an Afro-British subject). Studying abridged, unauthorized, and posthumous editions of early black Atlantic life writing reveals a great deal about the changing histories and contexts of works that shaped the beginnings of the African American life writing tradition.

Lamore-Eric-2016-cEric D. Lamore is an associate professor of English at the University of Puerto Rico at Mayagüez. He is the editor of Teaching Olaudah Equiano’s Narrative: Pedagogical Strategies and New Perspectives and coeditor of New Essays on Phillis Wheatley.

New books, December & January

5498-165w

We are pleased to announce these new and soon-to-be-published books.

Published December 6
Inside Rwanda’s Gacaca Courts: Seeking Justice after Genocide
Bert Ingelaere
“This masterful study provides a balanced, nuanced assessment of Rwanda’s local courts, showing how diverse social dynamics influenced both the operations of gacaca and its outcomes in different local communities. Essential reading for anyone interested in transitional justice and conflict resolution, in Rwanda and beyond.”—Catharine Newbury, Smith College
Critical Human Rights   Steve J. Stern and Scott Straus, Series Editors

 

To be published January 10Lamore-Reading-African-American-Autobiography-2016-c
Reading African American Autobiography: Twenty-First-Century Contexts and Criticism
Edited by Eric D. Lamore
“These provocative essays reveal the exciting state of African American autobiographical studies. The critical approaches explored here—from new-media studies and eco-criticism to reading the interplay between visual and verbal autobiographical acts—not only frame and interpret the life narratives proliferating within today’s digital and popular cultures, they enliven classic literary texts for a contemporary age.”—Angela Ards, author of Words of Witness
Wisconsin Studies in Autobiography   William L. Andrews, Series Editor

5526-165wTo be published January 10
American Autobiography after 9/11

Megan Brown
“Demonstrates how several American life-writing subgenres have reflected and responded to national and personal anxieties after 9/11. This accessible and well-argued book is an essential resource for understanding contemporary memoir.”—G. Thomas Couser, Hofstra University
Wisconsin Studies in Autobiography   William L. Andrews, Series Editor

 

To be published January 175415-165w
Understanding and Teaching the Cold War
Edited by Matthew Masur
“A superb collection of authoritative, imaginative, and even provocative essays on teaching the history of the Cold War, effectively merging historiography, methodology, and innovative use of primary documents.”—Jeremi Suri, author of Henry Kissinger and the American Century
The Harvey Goldberg Series for Understanding and Teaching History

John Day Tully, Matthew Masur, and Brad Austin, Series Editors

5493-165wTo be published January 17
Wisconsin Sentencing in the Tough-on-Crime Era: 
How Judges Retained Power and Why Mass Incarceration Happened Anyway
Michael O’Hear
“Serious students of modern sentencing reforms—as well as everyone eager to understand the roots of, and potential responses to, modern mass incarceration—must have this book on their reading list. O’Hear thoroughly canvasses the dynamic story of Wisconsin’s uniquely important sentencing reform history.”—Douglas Berman, author of the Sentencing Law and Policy Blog

 

 

Recounting Yaqui history as an outsider

Hu-DeHart-Yaqui-Resistance-and-Survival-cEvelyn Hu-DeHart, author of the new revised edition of  Yaqui Resistance and Survival: The Struggle for Land and Autonomy 1821-1910, comments on the difficulties of writing history as an outsider and the rewarding feedback she received from the Yaquis she met. The new edition was released by UWP in early November.

To prepare for the new edition of my book,  I wrote a preface entitled “Reading Yaqui History in the Twenty-First Century.” I did not, however, include in that preface two anecdotes about the reaction of some Yaquis to my work. These encounters have given me a lot of personal satisfaction, so here I share them with you, dear Potential Reader, in hope that the stories will spur you to pick up the book and read it.

Shortly after the book was first published in 1984, I was invited to give a talk at the University of Arizona. It was of course near the U.S.–Mexico border and the original Yaqui homeland in Sonora, Mexico, as Pascua Yaqui Tribewell as near Yaqui exile communities in Arizona that had become permanent over the years. After the talk, an older gentleman approached me to introduce himself as a Yaqui. He did not thank me; instead, he told me that his people would not have recounted their history chronologically as I did, because that is not how time plays out for them. Hearing that as a sharp rebuke, my heart began to sink, until he quickly added that perhaps I was a Yaqui in my previous life. I took that gratefully as a back-handed compliment.

Some fifteen years later, I was invited to give a talk on Yaqui history at Humboldt State University in northern California. Afterwards, while having a snack at the campus cafeteria, I was approached by a group of young men who identified themselves as Yaquis. They said that they had grown up in the American Southwest and had read my book. They knew only a few of the great events, they told me, and had not heard of the resistance leaders I wrote about. They then thanked me warmly for giving them back a history they had lost. I was grateful for this direct and sincere affirmation of the book’s worth to the very people it concerned and mattered to most.

Texas Yaqui 2Writing indigenous history as an outsider is a challenging and risky business.  The burden of responsibility to “get it right” for insiders can be balanced only by appreciation for the outsider historian’s craft and authority. When the older Yaqui and the younger Yaquis spoke truth to my power, I was simultaneously humbled and proud during both encounters.

Hu-DeHart-Evelyn-2016-cEvelyn Hu-DeHart is a professor of history, American studies, and ethnic studies, and a past director of the Center for the Study of Race in America, at Brown University. She is the author of Missionaries, Miners, and Indians: History of Spanish Contact with the Yaqui Indians of Northwestern New Spain, 1533–1830.

Lithium Jesus: Charles Monroe-Kane’s memoir of mania

Lithium Jesus: A Memoir of Mania is published today. It is perhaps not surprising that Charles Monroe-Kane, who has heard voices in his head since childhood, should find a career as an award-winning public radio producer and host. Here he talks with us about his life. He’s also chosen links to radio pieces that expand on this story.
Why did you write this memoir? I’d struggled all my life with mental illness—extreme mania, hearing voices—and it got misunderstood in many different ways. It got me in a lot of trouble, actually. And surprisingly, about five years ago, in my 40s, it got really bad. The voices were changing, and I was actually scared. I went to a therapist to talk about it and my therapist was like, “I can help you, but you need to slow down! Write this stuff down!” So I did.
And really, on a deeper level, I wrote the book because I was trying to figure out who the hell I am. Why did I take lithium, and why did I quit taking it and then start taking it again? And what were these voices, anyway? Was it mania? Brain chemistry awry? Angels? A gift? Was I just crazy? I never really thought this book could get published. I just wanted to tell the truth to myself so I could figure it all out.
 
Can you tell us about your book title, Lithium Jesus? Well, the lithium part is about the drugs. As for Jesus, I grew up in a rough-and-tumble steel mill town, and I was a very manic kid who was pretty out of control and hearing voices, which, of course, I didn’t tell anyone about. One day at an Evangelical/Pentecostal summer camp, I heard people speaking in tongues for the first time. It sounded, structurally, very similar to the voices in my head. That didn’t scare me; I actually found it comforting. I ended up becoming a born-again evangelical Christian because I felt a kindred spirit with those people. And once I got the guts, I also spoke out loud the voices that I’d been hearing for years. That led some people to think I was anointed by God, and when you’re 14, 15, 16 years old, and grownups see you that way, that’s one hell of an ego boost. It was also a good feeling to think that God was speaking through me. I thought the voices in my head were angels. It was beautiful at the time!
Later you made a huge leap from being a clean-cut Christian to a lifestyle that included lots of mind-bending drugs. Why? I think the reason was twofold. One, when I left the church and God, I was pretty lost. You can imagine, your whole life is wrapped up in Jesus, and when that’s gone but you still have these voices leftover . . . that was very difficult for me.
Second, I wanted to rebel. In high school I didn’t drink, smoke, or have sex. But I wanted to do those things! Of course, my introduction wasn’t beer: it was psychedelics. And that’s not surprising, really. I went from having charismatic experiences in church to taking psychedelics because it was familiar. I liked it. I wasn’t afraid of it. And I did a lot of it. Before it turned into abuse, it was a way for me to be both transcendent and an atheist. I still sincerely believe drugs are a way to do that. I just don’t think you should do lots and lots of them without a guide or some help.
This is your story, but you’re not always a hero in it. I think many people make themselves the goat of their own story because they’re embarrassed about their own past. It’s one or the other, right? We either exaggerate to belittle ourselves or to make ourselves great. If we were all a bit more honest, we’d find out we’re all both sinners and saints.
With this book, I said to myself, “I’m not going to judge the church. I’m not going to judge the people I did drugs with. I’m not going to judge anybody, including myself.” Because who wants to read that? Look, salvation is the journey, not the destination. So let’s quit denying how we got to the place we are at and just chill the fuck out. And keep on down the path, you know?
You’re a public radio producer. Did that influence the way you tell your life story in this book? Yeah, when I was staring at the blank screen, trying to “just write,” I didn’t even know where to start. But I knew I had about seventeen core stories I wanted to tell, stories that I’d told many times before. So I decided to treat the whole thing as a radio producer would.
Here in Madison, I usually go drinking on Thursday nights with my buddies at our local bar. I decided to start bringing my recorder to the bar, and I’d record myself telling these stories. Then I would go home and transcribe and edit them, and I’d put them in chronological order and add some connective tissue to make them work. A few more intimate pieces I recorded alone. So the whole thing’s very oral, because that’s what I know how to do. But I would advise other people to try this. You think you can’t write a book, but I bet you can talk! Then see what you get.
 [Listen to a radio interview with Charles Monroe-Kane about hearing voices, and talking to God, on the To the Best of Our Knowledge radio program.]
 Charles Monroe-Kane has won a Peabody Award for his work as a senior producer and interviewer for the program To the Best of Our Knowledge, broadcast on 220 public radio stations. He has reported for National Public Radio’s Morning Edition and All Things Considered.

UW Press & John Muir: A long walk together

80th-logo

The National Park Service is 100 this year, and the University of Wisconsin Press is 80. John Muir has had a significant influence on both!

A son of Wisconsin pioneers, University of Wisconsin student, inventor, naturalist, and prolific writer—John Muir is one of the most fascinating figures in American history and the nation’s most celebrated advocate for land preservation and national parks. Muir’s writings convinced the U.S. government to create the first national parks at Yosemite, Sequoia, Grand Canyon, and Mt. Rainier. An NPS biographical note states, “Muir’s great contribution to wilderness preservation was to successfully promote the idea that wilderness had spiritual as well as economic value. This revolutionary idea was possible only because Muir was able to publish everything he wrote in the . . . principal monthly magazines read by the American middle class in the late nineteenth and early twentieth centuries.”

The Story of My Boyhood

UW Press editions of Muir’s “The Story of My Boyhood and Youth”

The University of Wisconsin Press has been publishing books by and about John Muir for at least 50 Muirsc1years. In 1965, we reissued Muir’s autobiography, The Story of My Boyhood and Youth. (It was first published before he died in 1914.) Muir recounts in vivid detail his early life: his first eleven years in Scotland; the years 1849–1860 in the central Wisconsin wilderness; and two-and-a-half inventive years in Madison as a student at the recently established University of Wisconsin.

We have also published four different biographies of John Muir.  Son of the Wilderness: The Life of John Muir by Linnie Marsh Wolfe won the 1946 Pulitzer Prize for biography. UWP obtained rights to it, issuing an edition in 1978 and an expanded edition in 2003. Based in large part on personal interviews with people who knew Muir, it follows Muir his life from Scotland through his teens in rural Marquette Son of the Wilderness: The Life of John MuirCounty, Wisconsin, to his history-making pilgrimage to California.

The Pathless Way: John Muir and American Wildernessby scholar Michael P. Cohen, tracks the change in Muir’s aims from personal enlightenment to public advocacy, as he promoted the ecological education of the Pathless WayAmerican public, governmental protection of natural resources, the establishment of the National Parks, and the encouragement of tourism.

The American Conservation Movement: John Muir and His Legacy by Stephen Fox is both a biography—the first to make unrestricted use of all of Muir’s manuscripts and personal papers—and a history of a century of environmental activism. Fox traces the conservation movement from Muir’s successful campaign to establish Yosemite National Park in 1890 to the 1980s concerns of nuclear waste and acid rain.

The American Conservation Movement

The Young John Muir

The Young John Muir: An Environmental Biography by Steven J. Holmes, published in 1999, offered a dramatically new interpretation of Muir’s formative years. Holmes uses rich archival material to show how the natural world confronted the young Muir with practical, emotional, and religious conflicts. Only with the help of his family, his religion, and the extraordinary power of nature itself could Muir in his late twenties find a welcoming vision of nature as home—a vision that would shape his lifelong environmental experience, most immediately in his transformative travels through the South and to the Yosemite Valley.

In the 1970s through the 1990s, UWP was very active in publishing both new collections and reissues of Muir’s writings about his wilderness travels. Some of these are now out of print, but his impassioned work of promotion, Our National Parks, remains a steady seller. Originally published in 1901, its goals were to entice people to visit the newly established parks and to Our National Parksencourage public support for conservation. The book treats Yellowstone, Sequoia, General Grant, and other national parks of the Western U.S., but especially Yosemite.

Articles that Muir wrote for the San Francisco Evening Bulletin in 1874 and 1875 comprise John Muir Summering in the Sierra, edited by Robert E. Engberg. In the course of the articles,  Muir grows from a student of the wilderness to its professor and protector.Yosemite, Alaska

John of the Mountains: The Unpublished Journals of John Muir, first published by Knopf in 1938, was reissued by UWP in 1979. John Muir: To Yosemite and Beyond, collected writings from the period 1863 to 1875, was published in 1980. Muir’s book The Yosemite was reissued in 1987, and Letters from Alaska appeared in 1993. All are now out of print with UWP.
Walking With Muir across Yosemite

In 1998, UWP published Tom and Geraldine Vale’s retracing of Muir’s steps, Walking with Muir across Yosemite, based upon Muir’s journals from his first summer in the Sierra Nevada Mountains. From the foothills through Yosemite Valley and up to the Tuolumne Meadows, the Vales follow the present roads and trails that crossed Muir’s route, imagining his reaction to the landscape while reflecting on the natural world in both his time and our own.

We look forward to publishing a selection of Muir’s writing in A Driftless Area Reader edited by Curt Meine and Keefe Keeley, forthcoming sometime in 2017.

Subscribe to our blog (at right) to read more UWP history throughout the coming year.

Read past 80th anniversary blog posts here.

 

 

 

 

 

Publishing Politics

80th-logoAs another presidential election approaches, here’s a political reading list drawn from throughout the University of Wisconsin Press’s eighty years of publishing. This includes some truly landmark books, many demonstrating the important role of Wisconsin in American politics and the role of UWP in documenting that history.

 

The Presidents We Imagine: 4516Two Centuries of White House Fictions on the Page, on the Stage, Onscreen, and Online
Jeff Smith

Examines the presidency’s ever-changing place in the American imagination, from the plays and polemics of the eighteenth century—when the new office was born in what Alexander Hamilton called “the regions of fiction”—to the digital products of the twenty-first century. A colorful, indispensable guide to the many surprising ways Americans have been “representing” presidents even as those presidents have represented them.

COVER MAKER 5.5X8.25.inddThe American Jeremiad
Anniversary Edition
Sacvan Bercovitch

In this anniversary edition, the late Sacvan Bercovitch revisits his classic study of the role of the American political sermon, or jeremiad, from a contemporary perspective, assessing developments in the the culture at large. The American Jeremiad demonstrates how fully our national identity has been forged from conflicted narratives of self-examination and redemption.

 

A Black Gambler’s World of Liquor, Vice, and Presidential Politics: Mouser-Black-Gamblers-cWilliam Thomas Scott of Illinois, 1839–1917
Bruce L. Mouser
Foreword by Henry Louis Gates, Jr.

William Thomas Scott (1839–1917) was an Illinois entrepreneur and political activist who in 1904 briefly became the first African American nominated by a national party for president of the United States before his scandalous past forced him to step aside. Scott helped build the National Negro Liberty Party to forward economic, political, and legal rights for his race. But the underworld hustling that had brought him business success proved his undoing as a national political figure. He was the NNLP’s initial presidential nominee, only to be quickly replaced by a better-educated and more socially acceptable candidate, George Edwin Taylor.

For Labor, Race, and Liberty: For LaborGeorge Edwin Taylor, His Historic Run for the White House, and the Making of Independent Black Politics
Bruce L. Mouser

More than one hundred years before Barack Obama, George Edwin Taylor made presidential history. Born in the antebellum South to a slave and a freed woman, raised and educated in Wisconsin, Taylor became the first African American ticketed as a political party’s nominee for president of the United States, running against Theodore Roosevelt in 1904. At a time when many African Americans felt allegiance to the Republican Party for its support of abolition, Taylor’s sympathy with the labor cause drew him first to the national Democratic Party and then to an African American party, the newly formed National Negro Liberty Party, which named him its presidential candidate.

Drift and Mastery: An Attempt to Diagnose the Current Unres5482-165wt
Centennial Edition

Walter Lippmann
Introduction and notes by William E. Leuchtenburg
Foreword by Ganesh Sitaraman

In 1914, a brilliant young political journalist published a book arguing that the United States had entered a period of “drift”—a lack of control over rapidly changing forces in society. He highlighted the tensions between expansion and consolidation, traditionalism and progressivism, and emotion and rationality. Mastery over drift is attainable, Walter Lippmann argued, through diligent attention to facts and making active choices. Lippman’s Drift and Mastery became one of the most important and influential documents of the Progressive Movement. This centennial edition remains invaluable as a window to the political thought of early twentieth-century America and as a lucid exploration of timeless themes in American government and politics.

La Follette’s Autobiography: A Personal Narrative of Political Experiences1400-165w
Robert M. La Follette
Foreword by Matthew Rothschild

Robert M. La Follette (1855–1925) was a member of the U.S. House of Representatives, governor of Wisconsin, U.S. senator, and the U.S. Progressive Party’s presidential candidate in 1924, winning one-sixth of the total national vote. His Autobiography is both a memoir and a history of the Progressive cause in the United States, charting La Follette’s formative years in politics, his attempts to abolish entrenched state and corporate influences, and his embattled efforts to advance Progressive policies. This centennial edition includes a foreword by Matthew Rothschild, former editor of The Progressive—the magazine that La Follette himself founded.

Joe McCarthy and the Press0751
Edwin R. Bayley

“No one who cares about liberty will read Mr. Bayley’s masterful study without a shudder about the journalistic cop-outs that contributed to making the nightmare called McCarthyism. This book reminds us that it could happen here, but perhaps will make it harder to happen next time.”—Daniel Schorr

“Thorough, incisive and fascinating, this is the best account we have of the strange relationship between Joe McCarthy and the American press.”—Arthur Schlesinger Jr.

0811When Government Was Good: Memories of a Life in Politics
Henry S. Reuss
With a Foreword by John Kenneth Galbraith

U. S. House Representative Henry S. Reuss (D-Wisconsin, 1955–83) believed there was indeed a time when government worked—the “Golden Age” of 1948–68. The economy was functioning, the long overdue civil rights movement had begun to blossom, and the government had integrity. In his memoir, When Government Was Good, he blasts the political forces that he believed led to the disintegration of that Golden Age: economic and racial inequality and excessive militarism.

With Honor: 4444Melvin Laird in War, Peace, and Politics
Dale Van Atta
Foreword by President Gerald R. Ford

In 1968, at the peak of the Vietnam War, centrist Congressman Melvin Laird (R-WI) agreed to serve as Richard Nixon’s secretary of defense. It was not, Laird knew, a move likely to endear him to the American public—but as he later said, “Nixon couldn’t find anybody else who wanted the damn job.” This biography illuminates Laird’s behind-the-scenes sparring with Henry Kissinger over policy, his decisions to ignore Nixon’s wilder directives, his formative impact on arms control and health care, his key role in the selection of Ford for vice president, his frustration with the country’s abandonment of Vietnamization, and, in later years, his unheeded warning to Donald Rumsfeld that “it’s a helluva lot easier to get into a war than to get out of one.”

The Man from Clear Lake: 4766Earth Day Founder Senator Gaylord Nelson
Bill Christofferson

The life of Gaylord Nelson, a small-town Wisconsin boy who learned his values and political principles at an early age, is woven through the political history of the twentieth century. His story intersects at times with Fighting Bob La Follette, Joe McCarthy, and Bill Proxmire in Wisconsin, and with George McGovern, Lyndon Johnson, Hubert Humphrey, Russell Long, Walter Mondale, John F. Kennedy, and others on the national scene. His founding of Earth Day in 1970 permanently changed national and global politics; more than one billion people worldwide now participate in annual Earth Day activities.

4349Raising Hell for Justice: The Washington Battles of a Heartland Progressive
David R. Obey

David R. Obey (D-Wausau) served in the U.S. House of Representatives longer than anyone in Wisconsin history, culminating in the chairmanship of the House Appropriations Committee. After forty years in Congress, Obey looks back on his journey in politics beginning with his early years in the Wisconsin Legislature, when Wisconsin moved through eras of shifting balance between Republicans and Democrats. On a national level Obey traces, as few others have done, the dramatic changes in the workings of the U.S. Congress since his first election to the House in 1969. He discusses his own central role in the evolution of Congress, ethics reforms, and crucial chapters in our democracy.

5067-165wEmergency Presidential Power: From the Drafting of the Constitution to the War on Terror
Chris Edelson
Foreword by Louis Fisher

Defining the scope and limits of emergency presidential power might seem easy—just turn to Article II of the Constitution. But as Chris Edelson shows, the reality is complicated. In times of crisis, presidents have frequently staked out claims to broad national security power. Drawing on excerpts from the U.S. Constitution, Supreme Court opinions, Department of Justice memos, and other primary documents, Edelson weighs the various arguments that presidents have used to justify the expansive use of executive power.

Edelson-Power-without-Constraint-c
Power without Constraint: The Post-9/11 Presidency and National Security
Chris Edelson

As a presidential candidate, Barack Obama criticized the George W. Bush administration for its unrestrained actions in matters of national security. In a thorough comparison of the Bush and Obama administrations’ national security policies, Chris Edelson demonstrates that President Obama and his officials have used softer rhetoric and toned-down legal arguments, but in key areas—military action, surveillance, and state secrets—they have simply found new ways to assert power without meaningful constitutional or statutory constraints. Edelson contends that this legacy of the two immediately post-9/11 presidencies raises crucial questions for future presidents, Congress, the courts, and American citizens.

Wisconsin Votes: 4449An Electoral History
Robert Booth Fowler

This history of voting in Wisconsin from statehood in 1848 to 2008 both tracks voting in key elections across the years and investigates electoral trends and patterns over the course of Wisconsin’s history. Fowler explores the ways that ethnic and religious groups in the state have voted historically, discusses the great struggle for women’s suffrage, and reminds us of many Wisconsin third parties—Socialists, Progressives, the Prohibition Party, and others. Here, too, are the famous politicians in Wisconsin history, including the La Follette family, William Proxmire, and Tommy Thompson.

Bascom planted seeds of the “Wisconsin Idea” in the 1870s

A guest post by J. David Hoeveler. His new book, John Bascom and the Origins of the Wisconsin Idea, has just been published by the University of Wisconsin Press.

Bascom Hall, c. 1870

Bascom Hall, c. 1870

Hoeveler-John-Bascom-and-the-Origins-of-the-Wisconsin-Idea-cThe majestic building that sits atop the University of Wisconsin in Madison bears the name Bascom Hall. Thousands of people pass by the building every day, and some may wonder who “Bascom” was. “The guiding spirit of my time,” was what what famed Wisconsin senator Robert La Follette called John Bascom. La Follette felt that Bascom was the real inspiration for what we now call the Wisconsin Idea.

John Bascom served the University of Wisconsin as its president from 1874 to 1887. He came from upstate New York, born in Genoa in 1827, and graduated from Williams College in Massachusetts. He then attended two theological seminaries. Bascom taught at his alma mater for two decades before coming to Madison. He was a prolific scholar and wrote books and essays on theology, philosophy, sociology, and economics. But he did more than that as UW president. He committed himself to social reforms and, in fact, became as outspoken on these matters as any major figure in American higher education at the time.

Bascom’s political philosophy grew out of his liberal Christianity and his understanding of evolution. The latter concept gave Bascom his notion of society as a complex organism, all of whose parts must work in integration with the whole and in cooperation with each other. So believing, Bascom set a higher priority for the collective good, the public interest.

An iconic "W" banner hangs between the columns of Bascom Hall at the University of Wisconsin-Madison on Nov. 10, 2007. ©UW-Madison University Communications 608/262-0067 Photo by: Bryce Richter Date: 11/07 File#: D200 digital camera frame 6778

Today’s Bascom Hall

Three causes especially gained Bascom’s commitment. First, he advocated for temperance and even voted for the Prohibition party. That cause may suggest to some a moralistic, puritanical strain in Bascom, but it had its progressive side. Some labor leaders and almost all women’s rights leaders of the day supported the campaign against alcohol.

UW women's basketball team, 1897

UW women’s basketball team, 1897

Second, Bascom spoke out strongly for co-education and women’s rights. At the time, respected medical literature often warned against the toll of mental labor on the female body. Bascom ridiculed such notions. He spoke not only for co-education but insisted that the UW abandon the separate curriculums that then existed for men and women students. Bascom defended some policies that leading feminists themselves did not always support. He advocated for woman’s suffrage. He would allow divorce. He even criticized the styles of dress imposed on women—the corsets and bustles popular in the Gilded Age. They conspired, he said, against females’ full and active participation in American public life.

And third, Bascom championed the rights of labor. Here especially he feared the deprivation of a class of people, the workers, and their alienation from the large social organism. Bascom defended the right of labor to organize unions and he justified the right to strike. He also denounced the excessive power of money in America. Who else, among American university leaders of this era, would dare condemn by name the Vanderbilts and Rockefellers? Bascom, though, strongly opposed socialism. He admired business enterprise, and he thrilled to the marvels of technological creativity so visible in the United States. These activities, too, he believed, create the expanded social interconnections that grow and advance human society.

collage-2016-04-25 (2)

Robert La Follette and Charles Van Hise

Robert La Follette graduated from the UW in 1879. So did his classmate and friend Charles Van Hise. La Follette became Wisconsin governor in 1901, and Van Hise was inaugurated UW president in 1904. The first graduates of the UW to hold these positions, both La Follette and Van Hise had been students of Bascom. And both drew inspiration from Bascom’s urgent advocacy for the good uses of the state and the ideal of public service. Together, they put the Wisconsin Idea into place.

Fola La Follette, daughter of Robert and Belle Case La Follette, later wrote: “Two students of the class of 1879, Bob La Follette and Charles Van Hise, profoundly influenced in youth by a great teacher, were now, as mature men, collaborating to sustain former President Bascom’s ideal of the relation of a state university to the State.”

So, as discussion about the Wisconsin Idea again rises among us, we might gain in historical perspective and in contemporary understanding if we remember John Bascom, the intellectual source of this “idea.” John Bascom: philosopher, humanist, and a man of religious faith.


Hoeveler-David-2016-c

J. David Hoeveler

J. David Hoeveler holds a Distinguished Professorship in History at the University of Wisconsin–Milwaukee. He is the author of seven books, including Creating the American Mind, The Evolutionists, and Watch on the Right.

folklore, memory, and racial conflict in Boston

head_shot_buccitelli

Anthony Buccitelli

Anthony Bak Buccitelli is a folklorist and assistant professor of American studies and communications at the Pennsylvania State University, Harrisburg. He is the author of City of Neighborhoods: Memory, Folklore, and Ethnic Place in Boston. We spoke with Buccitelli about growing up in the Boston area, the study of folklore, and his research in Boston’s neighborhoods.


As publishers in the academic field of folklore studies, we know that “folklore” means different things to different people. What is your approach in this book?  

Oh, yes, that’s so. Sometimes the general public uses the term to talk about things that are wrong: “oh, that’s just a bit of folklore!” Or some people think folklore applies only to ancient cultures, or only to fairy tales. There’s a lot of room for misinterpretation there. But what most folklorists these days study are the traditions of creative expression that make up quite a bit, perhaps most, of our lived cultural experience.Buccitelli-City-of-Neighborhoods-c

This can mean those recognizable traditions, such serving turkey on Thanksgiving or a bride’s white dress at a wedding, but it can also mean a lot of other things that don’t necessarily jump out at you as “traditional.” Cracking jokes with your friends at a bar; playing games on the playground as a kid; telling stories about family history, memories, or experiences; ways of making food; neighborhood festivals or fairs; songs you sing at a birthday party or around a campfire; even the way you write a text message to a friend; all of these things can become traditions and so can be studied as folklore. So when I talk about folklore in the book, I am really talking about these traditional, but sometimes seemingly trivial, forms of culture that actually define a great deal of our contemporary cultural lives.

I am especially interested in the culture of urban neighborhoods, so my choices of what folklore to study and how to approach it were influenced by the specific Boston neighborhoods where I did my fieldwork: South Boston, East Boston, and North Quincy. I looked at their parades and festivals, stories folks told about life in the neighborhood, and their use of visual symbols in neighborhood spaces.

You also write about memory and ethnic place. How do these connect with the study of folklore? The experience that led me down the road to writing this book was going to the L Street Brownies Annual Plunge. The Brownies are possibly the oldest “polar bear” swimming club in the U.S. and are based in South Boston. I was doing a small field project with them, and their theme that year for the Plunge was “Southie Pride.” I noticed that people were wearing clothing or objects associated with being Irish or Irish American, and Southie does have a history and public identity as an “Irish neighborhood.” But, local residents I had interviewed had just been telling me how they saw Southie as an ethnically diverse neighborhood, and that it had been diverse for a long time. This got me thinking about why South Boston, and many other places, are associated strongly with particular forms of identity, especially ethnicity or race, despite underlying diversity.

The Annual Plunge, 2006

The Annual Plunge, 2006

So my research evolved into understanding two things. First, how do ethnic identity and place identity converge in people’s lived experience? In other words, how closely is my feeling of being “Italian” or “Irish” or “Greek” connected to my sense of being “South Bostonian” or, in my own case, a “Hinghamite”? Other scholars have argued that American ethnics today are very mobile and no longer intimately connected (or restricted) to enclaves of specific urban neighborhoods. But at the same time, there still seems to be a strong cultural sense of connection between ethnicity and place. The force of this connection, I found, can remain even after the actual demographics of a neighborhood have changed significantly. So, understanding the process of “social memory” in each neighborhood became a crucial part of the picture. I was exploring not just what the actual history of the neighborhood was, but also how that history is remembered and represented by people and communities.

Second, I wanted to understand how people use folklore to negotiate these kinds of situations, and to form or alter these kinds of memories. I kept coming back to the idea that, despite the many, varied, or conflicting ways people represented the history and ethnicity of their neighborhood, there was often a single representation that served as a base for variation. For example, even when residents of South Boston told me that their neighborhood wasn’t actually as Irish as outsiders thought, they were still starting from a basic idea of Southie as an Irish enclave, an idea widely represented in neighborhood folkloric practices. It’s this dominant sense of connection that I call the “sense of ethnic place.”

Santarpio's Pizza, East Boston

Santarpio’s Pizza, East Boston

So is “ethnic place” kind of a shared “archetype” or a universal idea that people have about the connection between ethnicity and places? No. It’s not universal at all. In fact, I contend, that it’s very specific to a single place and time period. And, the dominant “sense of ethnic place” in a given area is never completely dominant, and it’s certainly not permanent. In fact, as I demonstrate in my book, it’s always changing. And, I found, there are multiple senses of place at work at the same time in the same neighborhoods! Places can become full of meaning for us, both because we connect specific memories to places and because we attach cultural significance to places. This cultural significance can be expressed through formal commemoration of historical or heritage sites, but also in informal understandings shared by a specific community of people.

You grew up in Hingham, in the Boston area. How did that influence your research? I spent a lot of time in my younger years hanging around different parts of Boston. I could say that I intended to “write what you know,” but I think it was actually the reverse. I wanted to study and write about Boston to understand it better. I already knew people in some of the places I was studying, so that was somewhat helpful in doing fieldwork. My own sense of identity as an Italian American from Hingham surely shaped some of the interactions I had in my fieldwork. How exactly? Well, I’m not sure!

Since you were not from any of the neighborhoods you were studying, and there are so many diverse neighborhoods in Boston, how did you choose the areas you wanted to focus on for this book?  Boston has such a vital, longstanding, and very rich history of neighborhood cultures that I could have chosen almost any neighborhoods to write about. I chose these three for practical reasons, but also because they represented different configurations and histories in connection with ethnic identity. South Boston, as I mentioned, has a very public association with Irish American identity, but also longstanding Polish, Lithuanian, and Italian communities, and a unique history with other communities including African and Asian Americans. Demographically, the ethnic composition of the neighborhood has been changing gradually over the past few decades.

In contrast, East Boston has an association with Italian American identity going back to the first half of the twentieth century, and some small but longstanding communities of other ethnic groups. But, since the 1980s, the neighborhood has seen much more dramatic changes, particularly with the emergence of very large communities of different Latino/a ethnicities, mainly Salvadorian, Puerto Rican, and Mexican.

Chinese Herbal Center, North Quincy

Chinese Herbal Center, North Quincy

Finally, again in contrast to the other two, North Quincy never had a strong association with a particular ethnic group. It was a mix of mainly European ethnicities. But more recently, it has become one of the largest Chinese American communities in the state.

My choice of locations with three very different demographic ethnic histories wasn’t to build a model for direct comparison, but rather to try to get a sense of the diverse ways in which connections between ethnicity and place can take shape.

In a number of places in the book, you write about contemporary conflicts between people or groups that are tied to historic ethnic or racial conflicts in the Boston. Is there a culture of racism or ethnic hostility in these neighborhoods?                 

Ladder 19, South Boston

Ladder 19, South Boston

Boston does have a history of racism, as well as ethnic and racial tensions that have sometimes emerged as open conflict or violence. There’s no doubt about that. But I don’t think that this is in any way limited to a particular neighborhood or group of people, although it sometimes has been portrayed that way. Glossing over the larger historical dynamics that have shaped these conflicts misrepresents the history of the city and hinders our ability to address these issues.

I don’t shy away from talking about interethnic or interracial conflicts in the book, sometimes in pretty stark terms. But these are not the only defining features of local cultures in Boston. Nor are they the only element around which memories take shape in Boston. Memories of racism or ethnic tensions exist as a part of the landscape of memory, but among many other parts.

There is certainly still a great deal of work to be done in Boston to bridge the barriers that exist between ethnic and racial communities. But what I also think the book shows is that no culture is static. A city is always changing. People in the Boston area care a lot about their neighborhoods, spending a lot of time thinking about them and working to make them better places. I hope that my book can, in some small way, contribute to these discussions as they take shape.

 

Public & school librarians choose best UW Press books

Each year, a committee of librarians representing American public libraries and K-12 school libraries select university press books most suited to their audiences.  The result is a bibliography, University Press Books for Public and Secondary School Libraries, an annual collection development tool published with the help and support of two divisions of the American Library Association: the American Association of School Librarians (AASL) and, from public libraries, the Collection Development and Evaluation Section of the Reference and User Services Association (RUSA/CODES). Each book chosen receives one or two sets of ratings, from a school library reviewer, a public library reviewer, or both. Books rated by the school librarians are also recommended for grade levels.

The following University of Wisconsin Press books (published in 2015) were chosen for the annual list!

 “The Best of the Best” titles
Bechard-Norske-Nook-Pies-cThe Norske Nook Book of Pies and Other Recipes, Jerry Bechard and Cindee Borton-Parker

Each year, panelists from the joint selection committee of librarians present a small selection of their favorite recommendations at the American Library Association annual conference at a “Best of the Best from the University Presses” session, to be held this year at the ALA conference in Orlando, Florida on Sunday, June 26, 2016, 1:00 p.m.

Outstanding-rated titles from the University Press Books Committee

  • Living Black: Social Life in an African American Neighborhood, Mark S. Fleisher
  • The Norske Nook Book of Pies and Other Recipes, Jerry Bechard and Cindee Borton-Parker

The above titles received ratings of “Outstanding” by members of the 2013 University Press Books Committee, recommended as essential additions to most public and/or school library collections.

000-099 General Knowledge

Baughman Cover Design071.3   Baughman, James L., Jennifer Ratner-Rosenhagen, and James P. Danky (Editors)
Protest on the Page: Essays on Print and the Culture of Dissent since 1865

Explores the intertwined histories of print and protest in the United States from Reconstruction to the 2000s. Ten essays look at how protesters of all political and religious persuasions, as well as aesthetic and ethical temperaments, have used the printed page to wage battles over free speech; test racial, class, sexual, and even culinary boundaries; and to alter the moral landscape in American life.
LC 2014030784, ISBN 9780299302849 (p.), ISBN 9780299302832 (e.)
School Libraries: General Audience/High School                    Public Libraries: General Audience

300-319 Sociology, Anthropology, Cultures

Grady-Improvised-Adolescence-c305.893   Grady, Sandra  Improvised Adolescence: Somali Bantu Teenage Refugees in America

A glimpse into the lives of African refugee teens, as they negotiate the differences between African and American ideas about the transition from childhood to adulthood. Of interest to social services workers and educators as well as scholars of folklore, anthropology, African studies, and child development.
LC 2014030780, ISBN 9780299303242 (p.), ISBN 9780299303235 (e.)
School Libraries: Special Interest/High School, Professional Use          Public Libraries: Special Interest

Fleisher-LivingBlack-c305.896   Fleisher, Mark S.  Living Black: Social Life in an African American Neighborhood

Breaks the stereotype of poor African American neighborhoods as dysfunctional ghettos of helpless and hopeless people. Despite real and enduring poverty, the community described here—the historic North End of Champaign, Illinois—has a vibrant social life and strong ties among generations.
LC 2015008381, ISBN 9780299305345 (p.), ISBN 9780299305338 (e.)
School Libraries: Outstanding/Professional Use        Public Libraries: General Interest
*Outstanding* rating: “This quality ethnography reads like a series of engaging stories. The study reflects both excellent research and a clear sense of the provisions that ensure quality in qualitative research. A clear voice supporting diversity and our awareness thereof.”—Janie Pickett (AASL)

320-329 Political Science

Bartley-EclipseoftheAssassins-c327.730   Bartley, Russell H. and Sylvia Erickson Bartley  Eclipse of the Assassins: The CIA, Imperial Politics, and the Slaying of Mexican Journalist Manuel Buendía

Investigates the sensational 1984 murder of Mexico’s most influential newspaper columnist, Manuel Buendía, and how that crime reveals the lethal hand of the U.S. government in Mexico and Central America during the final decades of the twentieth century. This is a stellar, courageous work of investigative journalism and historical scholarship—grippingly told, meticulously documented, and doggedly pursued over thirty years.
LC 2015008379, ISBN 9780299306403 (c.), ISBN 9780299306434 (e.)
School Libraries: Specialized Interest / Professional Use          Public Libraries: General Interest

 

640-649 Home Economics

Bechard-Norske-Nook-Pies-c641.860   Bechard, Jerry and Cindee Borton-Parker  The Norske Nook Book of Pies and Other Recipes

The Norske Nook’s mile-high meringue and dairyland deliciousness attracts foodies, celebrities, and tourists from around the world to sample its glorious pies. This beautifully photographed cookbook features more than seventy pies, including thirty-six blue ribbon-winners at the annual National Pie Championship.
LC 2014037003, ISBN 9780299304300 (c.)
School Libraries: Outstanding/ Middle School, High School, Professional Use   Public Libraries: General Interest    *Outstanding* rating:  “If you aren’t able to make a personal visit to one of the Norske Nook’s ‘pie shrines’ this title will certainly help any home baker re-create some of their amazing recipes. Of course there are old favorites like apple and cherry pie, but you can also find mouth-watering recipes for a Snickers caramel pie, a raspberry white chocolate pie, or a Northwoods root beer float pie. The basics like pie crusts and toppings are covered in their own chapters, and non-pie chapters are devoted to tortes, muffins, cookies and Scandinavian specialties. Even non-bakers will enjoy drooling over the beautiful photographs. The directions are clear and easy-to-follow, which should make this title very appealing to middle and high school aspiring pie bakers.”—Judi Repman (AASL)

700-759 Fine Arts

Langer-RomaineBrooks-c759.13   Langer, Cassandra    Romaine Brooks: A Life

The artistic achievements of Romaine Brooks (1874-1970), both as a major expatriate American painter and as a formative innovator in the decorative arts, have long been overshadowed by her fifty-year relationship with writer Natalie Barney and a reputation as a fiercely independent, aloof heiress who associated with fascists in the 1930s. Langer provides a richer, deeper portrait of Brooks’s aesthetics and experimentation as an artist.
LC 2015008825, ISBN 9780299298609 (c.), ISBN 9780299298630 (e.)
School Libraries: Specialized Interest / High School           Public Libraries:  General Interest

 

780-799 Music, Performing Arts, Recreation, Sports

Diebel-Crossing-the-Driftless-c797.122   Diebel, Lynne   (Illustrated by Robert Diebel)  Crossing the Driftless: A Canoe Trip through a Midwestern Landscape

Crossing the Driftless is both a traveler’s tale of a 359-mile canoe trip and an exploration of the dramatic environment of the Upper Midwest’s Driftless region, following the streams of geologic and human history.
LC 2014030800, ISBN 9780299302948 (p.), ISBN 9780299302931 (e.)
School Libraries: Regional Specialized Interest / High School          Public Libraries: Regional General

 

800-819 American Literature

Merlis-JD-A-Novel-c813.54  Merlis, Mark  JD: A Novel

Thirty years after Jonathan Ascher’s death, Martha finally opens her husband’s journals and discovers his secret affairs with men as well as his all-absorbing passion for their deceased son, Mickey. Mark Merlis shows readers a vivid picture of a family who cannot find a way to speak their love for one another.
LC 2014030801, ISBN 9780299303501 (c.), ISBN 9780299303532 (e.)
School Libraries: Specialized Interest / Professional Use          Public Libraries: General Interest

 

DeVita-A-Winsome-Murder-c813.6  DeVita, James  A Winsome Murder

A serial killer brings bloody murder to the pastoral Wisconsin town of Winsome Bay, requiring the expertise of detective James Mangan, a hard-bitten Chicago cop with an unexpected knowledge of Shakespeare.
LC 2014042916, ISBN 9780299304409 (c.), ISBN 9780299304430 (e.)
School Libraries: General Interest / High School            Public Libraries: General Interest

 

 

Meet Me Halfway813.6  Morales, Jennifer   Meet Me Halfway: Milwaukee Stories

When an African American teen suffers a serious accident in the home of his white neighbor, his community must find ways to bridge divisions between black and white, gay and straight, old and young.
LC 2014030802, ISBN 9780299303648 (p.), ISBN 9780299303631 (e.)
School Libraries: Regional General Interest / Professional Use      Public Libraries: Regional General Interest

 

830-899 Literature of Other Languages 

Blessington-Euripides-Trojan-Women-c882.01  Euripides  (Verse translations by Francis Blessington, with introductions and notes)  Trojan Women, Helen, Hecuba: Three Plays about Women and the Trojan War

“These lively, accurate translations will allow readers and theater audiences to appreciate the power of Euripidean tragedy. Blessington’s language is spare and his translation fairly literal, allowing direct—sometimes punchy—delivery while retaining poetic expressions from the Greek.”—Francis Dunn, author of Tragedy’s End: Closure and Innovation in Euripidean Drama
LC 2015010084, ISBN 9780299305246 (p.), ISBN 9780299305239 (e.)
School Libraries: General Interest / High School, Professional Use     Public Libraries: General Interest

 

950-969 Asian, Middle Eastern, and African History

Lee-Dreams-of-the-Hmong-c959.004   Lee, Mai Na M.  Dreams of the Hmong Kingdom: The Quest for Legitimation in French Indochina, 1850-1960

Authoritative and original, Dreams of the Hmong Kingdom is among the first works of its kind, exploring the influence that French colonialism and Hmong leadership had on the Hmong people’s political and social aspirations.
LC 2014035663, ISBN 9780299298845 (p.), ISBN 9780299298838 (e.)
School Libraries: Specialized Interest / Professional Use                       Public Libraries:  Specialized Interest

Amony-I-am-Amony-c967.610  Amony, Evelyn  (Edited with an introduction by Erin Baines)  I Am Evelyn Amony: Reclaiming My Life from the Lord’s Resistance Army

A harrowing account by one of the 60,000 children abducted by the violent African rebel group, the Lord’s Resistance Army. Amony tells of her life as a forced wife to LRA leader Joseph Kony, her eleven years in the LRA, her part in a peace delegation after her capture by the Ugandan military, and her current work as a human rights advocate.
LC 2015008824, ISBN 9780299304942 (p.), ISBN 9780299304935 (e.)
School Libraries: General Interest / High School, Professional Use     Public Libraries: General Interest