Tag Archives: politics

The Lasting Impact of Francisco Franco

This week we have a piece written by guest-blogger Stanley G. Payne, co-author of the book Franco: A Personal and Political Biography.

 

The revolutionary movements that provoked the Spanish Civil War in 1936 created the only violent mass collectivist revolution of Western Europe in the twentieth century, but the victor in this contest was Francisco Franco, the most successful counterrevolutionary leader of the era.  He went on to create the first stable dictatorship in Spain’s history, surviving World War II and remaining in power until he died of natural causes in 1975, having defeated all comers for nearly four decades.  In the process he promoted the definitive socioeconomic modernization of his country and created institutions that after his death permitted a peaceful transition to democratic constitutional monarchy, led by liberal Francoists, though this final outcome was not his intention.

Franco was the most powerful individual figure in the more than two millennia of Spanish history, for no king under traditional institutions enjoyed the resources of an organized twentieth-century dictator.  He has been both the most widely praised and the most extensively and vehemently vituperated personality in the annals of Spain.

During the twenty-first century the country has begun to fragment.  The Spanish left, bereft of ideas or a coherent new program, has partially repudiated the prosperous, broadly decentralized democracy of 1977-2018, claiming that it was tainted by Franco’s dictatorship, even though it put an end to the latter. “Anti-Francoism” has become a central banner, crediting a dictator who vanished more than four decades ago with the power to dominate Spanish affairs from beyond the tomb.  In Spain more than anywhere else, polemics about recent history form a major part of current political controversy.

Though most twenty-first century Spaniards do not support the fantasies of so-called “historical memory,” which is neither history nor memory, the ignorance of history is as widespread in their country as in any other Western land.  These circumstances raise anew the question of exactly who was Francisco Franco and what exactly was his historical record.  The literature about him is enormous, greater than that concerning anyone else in Spanish history, but is strongly divided between encomia and denunciation.

The present biography seeks to open a new inquiry that is more balanced and objective, or at least less subject to the influence of polemics than its predecessors, based on a broad base of key primary and secondary sources.  It treats the sharply contrasting aspects of Franco’s rule, from the rigorous Civil War-era repression to the positive achievements of later years.  While investigating all the major aspects of Franco’s career over four decades, it also seeks to offer a personal portrait of the dictator, from his early career as a teen-aged infantry officer through his marriage and family life to his eventual demise in the most public (and one of the most prolonged) natural deaths of modern times.

It may be that no other Western country changed more during one lifetime than did Spain during Franco’s eighty-three years, and many of these changes were closely involved with his own biography.  The book grapples with this lengthy process of change, and with the numerous mutations of Franco’s own rule, as his regime evolved from a politics of semi-fascism to Catholic corporatism to modernizing bureaucratic authoritarianism, from associate of the Third Reich to important ally of the United States.  It seeks to provide deeper understanding of a key historical personality, and also of the dynamic evolution of Spain during the twentieth century.

 

Stanley G. Payne (right) is the Hilldale–Jaume Vicens Vives Professor of History Emeritus at the University of Wisconsin–Madison and the author of many books, including A History of Fascism, 1914–1945The Franco Regime, 1936–1975; and Spain: A Unique History.
Jesús Palacios (left) is a noted historian, investigative journalist, and adjunct professor at the University of Madrid.

Vanishing Independence

Today’s guest blogger is Charles Benjamin Schudson, author of the book Independence Corrupted: How America’s Judges Make Their Decisions.

They all agreed. Bret Kavanaugh and every senator on the Judiciary Committee agreed that independence is essential to judicial fairness, and that, to maintain independence, judges and judicial nominees must not forecast their positions on issues that could come before them.

So like all supreme court nominees, Judge Kavanaugh “answered” many questions by explaining that, to preserve at least the appearance of independence, he must promise only an open mind.  The senators agreed.

How surprising that neither Kavanaugh nor any senator mentioned that independence is no longer the fulcrum on which decision-making rests.  How disturbing that pundits and policy-makers don’t seem to know that, since 2002, America’s judges have been free to forecast their decisions on every issue – abortion, guns, executive privilege – even if they do so pandering for political support.

What happened in 2002?  The US Supreme Court decided Republican Party of Minnesota v. White, invalidating the “announce clause” of Minnesota’s Code of Judicial Conduct.  Like the judicial ethics codes of almost all states, it prohibited judges and judicial candidates from “announcing” their positions during their campaigns.  Thus, the Court upended America’s law and tradition of judicial independence.

Before 2002, when I ran in Wisconsin for both the trial and appellate bench, I campaigned – door-to-door, in bowling alleys and churches, and even at labor, corporate, and partisan gatherings.  But I could not offer opinions about abortion, guns, or other subjects I might be judging.  Even when vying for endorsements and financial support, silence was golden.  And if I violated that standard, I could be suspended or removed from office.

Starting in the 1960s, all fifty states enacted such codes.  But while almost all judges complied, some candidates rebelled.  Propelled by personal beliefs and political ambitions, they campaigned on controversial issues; they soon found themselves in court fighting the disciplinary prosecutions of their conduct.

One of them, a candidate for the Minnesota Supreme Court, sought an injunction to stop the ethics board from disciplining him.  Minnesota’s Republican Party joined his cause. They argued that the code violated his First Amendment rights and denied voters what they needed for informed voting.  The US Supreme Court, 5-4, agreed.

The result:  judges and judicial candidates now are free to forecast their positions on any issue.  Thus, since 2002, judicial elections have morphed from low-financed yawners to high-financed screamers about abortion, capital punishment, gun control, same-sex marriage, and “tort reform.”

America’s judges now are more vulnerable to litmus testing and political pressuring than ever before.  Voters and interest groups may demand, “What would you decide?”  And now, like never before, judges and judicial candidates calculate their answers according to endorsements and dollars.

Without taking sides on the First Amendment merits of the Supreme Court’s decision, all can acknowledge its enormous consequences.  After all, approximately 99% of America’s court cases – from child custody to medical malpractice, from multi-million dollar disputes to murder – are decided by state judges.  And thirty-nine states, accounting for almost 90% of America’s judiciary, elect their judges.

Thus, except for Marbury v. Madison, the 2002 case may mark the Supreme Court’s most significant decision on judicial authority and conduct in American history.  The fairness (or at least the appearance of fairness) of all state judges may never recover.

Two hundred years ago, Chief Justice Marshall declared that “the greatest scourge an angry Heaven ever inflicted upon an ungrateful and sinning people, was … a dependent judiciary.”  And in a 2015 decision, Chief Justice Roberts implored, “Judges are not politicians.”  Perhaps.  But now we must ask whether America’s judicial independence can continue and, without it, whether our democratic republic will survive.

 

Charles Benjamin Schudson, a Wisconsin Reserve Judge Emeritus, served as a state and federal prosecutor, a trial and appellate judge, and an Adjunct Professor of Law at Marquette University and the University of Wisconsin. From 2009 to 2014, he was a Fulbright Fellow teaching at law schools abroad.

The Story of Tommy Thompson

Today’s guest blogger is Doug Moe, coauthor of the book Tommy: My Journey of a Lifetime. He penned it alongside the subject of the memoir, Tommy G. Thompson, Wisconsin’s longest-serving governor.

I suspect many readers will come to former Wisconsin governor Tommy Thompson’s new autobiography, Tommy: My Journey of Lifetime, which I coauthored, looking for details on major policies he helped initiate, like BadgerCare in Wisconsin, and, on the national level, Medicare Part D.

The details are in there, and they are often fascinating. When Thompson, as Secretary of Health and Human Services under President George W. Bush, helped push through the Medicare Part D prescription drug coverage, it took a call to the White House from the House floor at 4:30 a.m. Sec. Thompson was there advocating for the bill, and one congressman insisted on talking to President Bush. Every vote mattered, and Thompson put the congressman on the phone with the president. The bill passed narrowly. At nine the next morning, President Bush called Thompson.

“Two things, Tommy,” Bush said. “You did excellent work. Congratulations. But never, ever call me again at 4:30 in the morning.”

I think my favorite passages in the book may be the humorous moments when quirks of human nature are revealed. For instance, during the first campaign for governor in 1986, the Democratic mayor of Kenosha, John Bilotti, let it be known he might consider backing the Republican Thompson for governor in the race against Democrat Tony Earl. The only problem was, Bilotti didn’t want anyone to see him talking to Thompson in case he decided to back Earl, as everyone expected. He insisted Thompson park behind City Hall in Kenosha. Bilotti emerged out a back door, his collar pulled up, trying to be incognito.

“I’m going to go back inside,” Bilotti said. “I will leave the side door open, and I want you to come up the stairs. Don’t talk to anybody.”

Relating this story to me years later, Gov. Thompson said, “See what I had to put up with?” Still, he eventually gave Bilotti a job in his administration.

Then there was the 1988 meeting in Washington D.C. between Gov. Thompson and his top aide, Jim Klauser, and Lee Iacocca, head of Chrysler. The auto giant had recently purchased a large share of American Motors, which operated a big plant in Kenosha but had plans to close it. Talking to a reporter in the days before the meeting, Klauser remarked that Iacocca was “a strange man.” The meeting did not go well. Gov. Thompson felt Iacocca had assured him the plant would not close. Iacocca denied ever doing that. After only a few minutes, Iacocca exploded, and lunged across the table at Klauser, hollering: “I am not a strange man!” American Motors left, but Chrysler agreed to pay $25 million, much of it for job training for displaced workers.

As HHS secretary in Washington, Thompson lost 15 pounds and encouraged everyone in his department to get healthier. He would police the grounds outside the Humphrey Building and occasionally take cigarettes out of people’s mouths. At one point, Sec. Thompson recalled rounding a corner and seeing a man he recognized, a longtime HHS employee, with a lighted cigarette in his mouth. The man was so unnerved seeing the secretary that he took the cigarette out of his mouth and stuffed it in his shirt pocket. The man retired a year or so later, and the day he left, he thanked Thompson and told him he’d changed his life.

“How so?” Thompson said.

“After that day I set my shirt on fire, I never smoked another cigarette.”

Often these humorous stories would emerge while I was interviewing Gov. Thompson – we did more than 30 hours of interviews – about more serious matters. They lightened our conversations, and I hope they lighten the narrative of “Tommy.” It was, in any case, a privilege to help Tommy Thompson tell his life story.

 

Doug Moe is a longtime Wisconsin journalist and biographer. His numerous books include The World of Mike Royko and Lords of the Ring: The Triumph and Tragedy of College Boxing’s Greatest Team.

 

Telling the Real Story of Nam Theun 2

Dead in the Water, a new book co-edited by today’s guest blogger Bruce Shoemaker, is published this week as part of the series New Perspectives in Southeast Asian Studies.

When I tell people I went to my first meeting on the Nam Theun 2 (NT2) hydropower project in Laos way back in 1991, I sometimes don’t know whether to be embarrassed or proud. At times it seems it has become an unhealthy obsession. But in reality this involvement has been sporadic and my renewed interest in the project over the last few years represents a return to NT2 after years during which I paid it little attention.

For a time, when I was living in Laos in the mid-1990s, the NT2 controversy was the biggest thing happening—dominating discussions and debate among NGOs, those in the diplomatic and bilateral aid community and discussions with Lao government officials and other local colleagues. As several international NGOs agreed to either endorse or accept paid contracts from the project developers, NT2 created large rifts and the controversy quickly spread beyond Laos and into the international media.

NT2 had a large impact on me personally. Witnessing the extent to which large corporate, government and international financial institutions would go to manipulate public debate and promote a misleading narrative in order to justify their favored project left me with a much more critical eye and what has become a life-long orientation towards questioning the agendas and initiatives of self-interested institutions claiming they are acting in the public good.

In 2001, as momentum built to proceed with NT2, I participated in a “river-based livelihoods” study of the Xe Bang Fai, the river slated to be dramatically affected. Our study, which documented the existing livelihood links local communities had to their river, never mentioned the dam. But it was very much in the background and its publication sent Bank planners scrambling to play catch-up in devoting more (albeit still inadequate) attention to potential downstream impacts.

NT2’s approval by the World Bank in 2005 was the source of not a small amount of disillusionment and cynicism–there seemed to be so many solid arguments against it, so many good reasons why it was the wrong project at the wrong time in the wrong country. But many governments and institutions had bought into the Bank’s rebranding of NT2 as a socially and environmentally responsible “model project.”

While I continued to visit the country for other work, for a long period I didn’t even have anything to do with NT2. While I stayed engaged in the region, I just tried to put it out of my mind and focus on other things.

This continued well past the time that the project was completed and became operational in 2010. My re-engagement dates from 2011 when the World Bank published its own book on NT2, Doing a Dam Better. I saw it as a self-congratulatory and premature puff-piece written before NT2’s many promises could even begin to be realized. In retrospect, its publication sparked my first interest in trying to eventually set the record straight.

By 2012 multiple reports were coming out suggesting that, in contrast to the public pronouncements of NT2’s supporters, not all was well. The reports of the project’s Panel of Experts, people I had previously unfairly dismissed as uncritical project cheerleaders, were becoming critical, even scathing at times, as implementation failures revealed the hollowness of the project’s social and environmental promises.

This first led to a renewed interest in examining what had happened on the Xe Bang Fai, through participation in a return study to the river in early 2014. A peer reviewer for our subsequent journal article, who apparently had a very positive view of NT2, ended up accepting our critical assessment of NT2 impacts on the river–but insisted that we should balance that by “focusing on all of the other positive aspects of NT2.”

This book, a collaboration with my longtime friend and colleague William Robichaud, as well as many other contributors with long histories with the project, is I guess a response to that challenge and to Doing a Dam Better. And as we approached publication in early 2018 the World Bank declared success and announced the closure of its NT2 social and environmental project. Our book tells a different story and suggests that the World Bank’s decision is both premature and unwarranted.

 

Bruce Shoemaker is an independent consultant on development and natural resources who has conducted extensive research on the impacts of the Nam Theun 2 dam. His books include The People and Their River: River-based Livelihoods in the Xe Bang Fai Basin in Laos.

Talking about civilian complicity with the Pinochet regime’s violence

Civil Obedience: Complicity and Complacency in Chile since Pinochet by Michael J. Lazzara is published this week in the series Critical Human Rights. We spoke with Lazzara about issues raised by his book.

Q. Why is it so important to talk about civilian complicity now, more than forty years after the September 11, 1973, coup that put General Augusto Pinochet in power?

A. In the midst of the Cold War, the Pinochet regime (1973-1990) came to power as a violent reaction against democratically elected President Salvador Allende’s “Peaceful Road to Socialism.” Pinochet’s seventeen-year dictatorship resulted in the murder, disappearance, and exile of thousands of Chilean citizens who longed to build a more just and equitable society, as well as the torture of tens of thousands more. Throughout the 1990s, the early years of Chile’s transition to democracy, people almost exclusively attributed the Pinochet regime’s human rights violations to the military, the most egregious perpetrators. Yet we know that dictatorships are always supported behind the scenes by a cast of complicit civilians who play roles—major or minor—in perpetuating the violence and who, through complex processes of rationalization, manage to turn a knowing blind eye to the torture and murder of their fellow citizens.

The stark reality is that many of those who supported the Pinochet regime “behind the scenes” in the 1970s and 1980s remain active in politics, business, and other sectors today. Victims, their families, artists, academics, journalists, lawyers, and concerned citizens have struggled for decades to fight for memory and create a culture of respect for human rights. To a great extent, they have succeeded. But we can’t easily forget that memory and human rights constantly find themselves under attack from political and economic forces that still perpetuate certain violent attitudes fostered under dictatorship.

Q. Is the public discourse of these civilian accomplices relevant for thinking about the “post-truth” era in which we’re living?

A. Definitely! My book is not only about civilian complicity in Chile but also about how civilian accomplices remember and justify their past actions and commitments. I use the phrase “fictions of mastery” to talk about the vital lies (or partial truths) that such accomplices spin, both publically and privately, in order to live with themselves or to convince others that they were acting in the “best interest” of the country or out of a sense of patriotic duty.

Clearly, our contemporary scene is full of individuals who spin stories to advance particular agendas or maintain their hold on political and economic power. My book deconstructs and “outs” such self-serving fictions—and actors—while also advocating for a need for accountability (moral, ethical, and even judicial, when applicable).

Q. Your work provocatively suggests a relationship between complicity and complacency. How are these two concepts linked?

A. The question is important because it forces us to ask: Who is complicit? My book answers this question boldly, even somewhat controversially. It asserts that the spectrum of complicity is vast—that it includes not only those who participated directly in the dictatorship’s crimes but also those who knew what was going on but stood by and did nothing. Even more assertively, I argue that the vast spectrum of complicity in Chile may very well include certain people who years ago fought for revolutionary change and social justice and who now, decades later, wholeheartedly embrace the neoliberal model that the General and his civilian economists espoused. I call these revolutionaries-turned-neoliberals “complacent subjects” and wonder if their political stance, interested in protecting their own status and wealth, might be construed as a form of complicity with the dictatorship’s legacy.

Q. The Chilean dictatorship ended nearly three decades ago. Many analysts praise the country’s transition to democracy as highly “successful.” Why is it important that we continue thinking today about the legacies of the Pinochet regime?

A. Many people, especially economists outside of Chile, have called Chile an “economic miracle” because its economy did relatively well when compared to other countries in the region. This may indeed be true by some measures. But we cannot forget that Chile’s economic strength has its origins in a dark history of torture, disappearances, and murders. We also can’t forget that, despite its economic growth, Chile remains one of the most unequal countries in the world. Moreover, socioeconomic inequality has sparked massive protests and deep disenchantment with political elites from across the ideological spectrum.

The past does not go away. Anyone who goes to Chile today can see and feel signs of the dictatorship’s legacy everywhere. It’s palpable! The political and economic class that sympathized with the dictatorship is now back in power, and the dictatorship’s constitution, penned in 1980, remains in effect. There are still families who have not located their disappeared loved ones. And despite the valiant efforts of those who have struggled to create a culture of human rights and justice, every so often people in positions of power appear in the media denying past human rights violations or explaining them away. Schools avoid talking about the recent past, particularly at the primary and secondary levels. Lots of families remain politically divided. For all of these reasons, it is just as important now as it was in the 1980s and 1990s that we continue the fight for accountability, truth, and justice.

When I began researching Civil Obedience, eight years ago, almost no one was talking about civilian complicity with the South American dictatorships. The topic was complete public taboo. Over the past five or so years, important works of journalism have started to address the subject, and it is now commonplace to hear people in Chile use the term “civilian-military dictatorship” (dictadura cívico-militar). I hope that my book will help fuel an honest debate about the uncomfortable ways in which Chile’s brutally violent past still maintains a hold on the present.

Michael J. Lazzara is a professor of Latin American literature and cultural studies at the University of California, Davis. His several books include Chile in Transition: The Poetics and Politics of Memory and Luz Arce and Pinochet’s Chile: Testimony in the Aftermath of State Violence.

Critical Human Rights
Steve J. Stern and Scott Straus, Series Editors 

 

Writing Against Impunity: State Violence in Thailand

Our guest blogger today is Tyrell Haberkorn, the author of In Plain Sight: Impunity and Human Rights in Thailand, the latest addition to New Perspectives in Southeast Asian Studies. In Plain Sight was published this month.

When I recently held In Plain Sight: Impunity and Human Rights in Thailand in my hands for the first time, I felt a sense of bittersweet urgency. Seeing one’s work in finished book form is always exciting. That’s the sweet part. The bitter part is that the publication of my book on the history of impunity for state violence in Thailand coincided with the stability of the harshest military dictatorship since the late 1970s. The National Council for Peace and Order (NCPO), which fomented a coup in May 2014, is approaching its fourth anniversary with no clear exit from power in sight. Impunity, or the persistent and repeated failure to secure accountability for state violence, reigns supreme. Urgency arises from the ongoing need to act against impunity and, in the case of scholars, write against it.

I researched and wrote In Plain Sight as a scholar-activist who divides her time between the present and the recent past, and among reading in archives and libraries, observing human rights court cases, and translating accounts of state violence. Beginning with the end of Thailand’s absolute monarchy in June 1932 and ending with the coup by the NCPO in 2014, I asked: What does the history of a nation look like when told from the perspective of citizens whose rights are violated, rather than the perspective of victorious and powerful leaders?

What I discovered is that Thai citizens have experienced a range of forms of extrajudicial violence at the hands of state officials, including torture, disappearance, assassination, and massacre, across regimes both dictatorial and democratic. In nearly all cases, state officials have escaped sanction and accountability. This impunity has been produced and sustained through the unwillingness of state officials to find their colleagues responsible, the intimidation of victims of violence and other citizens, and weakness in legal systems and other institutions. Impunity takes place in public, is pedagogical, and is meant to be witnessed, from the instance of state violence to the evasion of accountability, and finally to the creation of evidence about it.

The title of the book comes from the most surprising lesson I learned while writing the book: state violence and impunity take place in full public view. My expectation was that finding evidence would be difficult. Instead, I mined archival and other publicly available state documents, newspaper articles, memoirs of civil servants and victims of state violence, and court observation to reveal a history of impunity. Many of the violent events I write about in the book have previously been unexamined or overlooked, but the primary reason is not a sheer lack of information. The events, as well as the evidence of violence, are in plain sight.

The urgency of writing against impunity is underscored every time another person’s human rights are violated. I finished the research for In Plain Sight a few weeks before the May 2014 coup. For several years it had seemed that there might be an end to impunity, rather than a resurgent dictatorship. Political prosecutions, particularly for peaceful expression of dissent, are pervasive. Activists are taken from their homes by soldiers and held for periods of incommunicado detention, designed to intimidate rather than secure any kind of justice. Torture, particularly of those accused in national security cases, is common. As in earlier periods, the law is primarily a tool of repression under the NCPO, not one for challenging it.

The individual lives of those affected by dictatorship form the ongoing urgency of writing against impunity. Scholars cannot stop state violence, but we can document and write about it and ensure that it is not forgotten. This means that after basking for a moment in the glow of holding my book, I put it down, picked up my pen, and went back to work.

Tyrell Haberkorn is an associate professor in the Department of Asian Languages and Cultures at the University of Wisconsin-Madison and the author of Revolution Interrupted: Farmers, Students, Law and Violence in Northern Thailand, also published by the University of Wisconsin Press.

 

A grim anniversary: the Sedition Act of 1918

Our guest blogger today is Eric B. Easton, whose book, Defending the Masses: A Progressive Lawyer’s Battles for Free Speech, has just been published.

The year 2018 marks the centenary of many important events in American history, including the horrific flu epidemic that killed millions and the armistice that ended World War I. Free speech advocates will note with sadness that 2018 is also the 100th anniversary of the passage of the Sedition Act—draconian amendments to the Espionage Act that Congress had passed the previous year. As summarized in Geoffrey Stone’s Perilous Times, the new amendments enacted on May 16, 1918, forbade anyone, during wartime, to:

  • willfully utter, print, write, or publish any disloyal, profane, scurrilous, or abusive language about the government, military, or flag of the United States; or
  • use any language intended to bring the government, military or flag of the United States into contempt, scorn, contumely, or disrepute; or
  • willfully display the flag of any foreign enemy, advocate the curtailment of war production, or advocate, teach, defend, or suggest doing any of these; or by word or act support the enemy or oppose the United States.

The Sedition Act was repealed in 1920, but it should be remembered today for the arguably honorable, if misguided, reasons why some in Congress supported enactment. Stone quotes Senator William Borah, a progressive Republican from Idaho: “I know this is a drastic law, and I would not support it . . . unless I believed it necessary to prevent things far worse.” While most legislators supported the act to put down dissent, Borah and others thought the law was needed to preempt mob violence against dissenters.

Today, the First Amendment is under stress from numerous challenges that require society to weigh conflicting interests.

Today, the First Amendment is under stress from numerous challenges that require society to weigh conflicting interests. College administrators try to balance the cherished tradition of free speech on campus against the possibilities that some kinds of speech may lead to harassment or violence, or cause members of the campus community to feel unwelcome or less safe. Social media platforms struggle to balance open access for all against the risks of cyberbullying and “fake news.” And the U.S. Supreme Court is, even now, seeking to balance the right of a gay couple to purchase a custom-designed wedding cake against the baker’s purported free-speech right to refuse to express his art in support of same-sex marriage, an institution he opposes on religious grounds.

Protection of privacy, reputation, and cultural sensitivity continue to trouble free-speech advocates today.

While these problems do not raise the existential issues that dissent and reaction in wartime present, they do test the resiliency of the First Amendment in the face of conflicting values. Historically, laws against blasphemy, sedition, and obscenity have repeatedly challenged free-speech values, just as protection of privacy, reputation, and cultural sensitivity continue to trouble free-speech advocates today.

Eric Easton

Resolving these conflicts has been a tortuous process, with more than a few missteps along the way. First Amendment doctrine has largely evolved to overcome bad legislative decisions, almost always in the direction of providing more protection for speech. As we work through these contemporary problems, we would be wise to keep the Sedition Act in mind and the harm that even well-meaning advocates can do to by suppressing free speech to advance other values.

Eric Easton is a professor of law at the University of Baltimore and the director of the LL.M. program in the law of the United States. He is the editor of the Journal of Media Law & Ethics and the author of Mobilizing the Press: Defending the First Amendment in the Supreme Court.

New Books & New Paperbacks, January 2018

We’re pleased to announce the following books to be published this month.

January 9, 2018
Defending the Masses: A Progressive Lawyer’s Battles for Free Speech
Eric B. Easton

“An early twentieth-century champion of the cause of free speech for the American people, Gilbert Roe has found an ideal interpreter in Eric B. Easton, whose own legal background serves him well in analyzing Roe’s brilliantly argued wartime freedom of speech cases.”—Richard Drake,author of The Education of an Anti-Imperialist

“Gilbert Roe was a remarkable person who associated with and defended the rights of many of the most fascinating people of the Progressive Era. Easton brings all these stories to life in his wonderfully accessible biography.”—Mark Graber,author of Transforming Free Speech

 

January 9, 2018
In Plain Sight: Impunity and Human Rights in Thailand
Tyrell Haberkorn

New Perspectives in Southeast Asian Studies

“Powerfully uncovers and documents many episodes of state intimidation and violence in postwar Thailand. Haberkorn deftly probes the nature and domestic actions of the Thai state and holds it accountable for its own history.”—Ben Kiernan, author of The Pol Pot Regime and Viet Nam

“This stunning new book goes far beyond Thailand’s heartrending experience of serial dictatorship without accountability and state formation grounded on impunity for crime. Haberkorn also compellingly engages Thailand’s place in the rise of human rights movements. Her documentation of an ‘injustice cascade’ reorients the study of global history and politics.”—Samuel Moyn, author of Human Rights and the Uses of History

“Required reading for anyone who wants to understand modern Thailand. Haberkorn reveals a state where political violence is normalized as it has established and maintained a narrow royalist and elitist regime.”—Kevin Hewison, editor of Political Change in Thailand


January 9, 2018
Now in paperback
Winner of the Kulczycki Book Prize in Polish Studies
Primed for Violence: Murder, Antisemitism, and Democratic Politics in Interwar Poland
Paul Brykczynski

“An outstanding and welcome contribution to scholarship on Polish nationalism, the history of antisemitism, political violence, fascism, and democratic politics [that] will resonate with the public at large as we grapple with contemporary challenges to democracy across the globe.”Slavic Review

“This assiduously researched, impeccably argued, and well-illustrated book should be required reading for anyone interested in modern Polish history and/or the evolution of the Polish nation more broadly.”Polish Review


January 16, 2018

Tragic Rites: Narrative and Ritual in Sophoclean Drama
Adriana E. Brook

Wisconsin Studies in Classics

Presenting an innovative new reading of Sophocles’ plays, Tragic Rites analyzes the poetic and narrative function of ritual in the seven extant plays of Sophocles. Adriana Brook closely examines four of them—Ajax, Electra, Philoctetes, and Oedipus at Colonus—in the context of her wide-ranging consideration of the entire Sophoclean corpus.

“Brook throws new light on the representation of rituals in Sophoclean tragedy, especially of incomplete, incorrectly performed, or corrupted rituals that shape audiences’ and readers’ emotional, ethical, and intellectual responses to each play’s dramatic action and characterization, concern with identity and community, and ambiguous narrative and moral closure.”—Seth L. Schein, author of Sophocles’ Philoctetes


January 23, 2018
Conflicted Memory: Military Cultural Interventions and the Human Rights Era in Peru
Cynthia E. Milton

Critical Human Rights Series

“Brings to light how military ‘entrepreneurs of memory’ strategically place memory products in a memory marketplace. A major intervention in debates about Peru’s internal armed conflict of the 1980s and ’90s and its aftermath, which will interest scholars in many disciplines and regions.”—Paulo Drinot, coeditor of Peculiar Revolution

“This incisive analysis of Peruvian countermemories explores the military’s seemingly failed cultural memory production, its lack of artistry and inability to suppress evidence. Though the military is unable to fully reclaim heroic and self-sacrificing patriotism, Milton nonetheless recognizes its success in shaping memory politics and current political debates.”—Leigh Payne, author of Unsettling Accounts

“Impressively documents the military’s diverse interventions in Peru’s culture—memoirs, ‘truth’ reports, films, novels, and memorials—and its numerous attempts to censor cultural productions that challenge its preferred narrative.”—Jo-Marie Burt, author of Political Violence and the Authoritarian State in Peru

Memory, urgency, and shades of gray in Chile’s presidential election

Our guest blogger today is Leith Passmore, whose new book, THE WARS INSIDE CHILE’S BARRACKS: Remembering Military Service under Pinochet, is published this week in our series Critical Human Rights. From 1973 to 1990 in Chile, approximately 370,000 young men—mostly from impoverished backgrounds—were conscripted to serve as soldiers in Augusto Pinochet’s violent regime. Some were brutal enforcers, but many also endured physical and psychological abuse, survival and torture training, arbitrary punishments, political persecution, and forced labor. In his book, Passmore examines the emergence, in the early twenty-first century, of a movement of ex-conscripts seeking reparations. In his blog post for us, he comments on the continuing effects of the Pinochet regime on today’s Chile.

During the brutal military regime in Chile under Augusto Pinochet (1973-1990), two young protesters—Rodrigo Rojas de Negri and Carmen Gloria Quintana—were set on fire by Chilean military personnel and left for dead. This infamous 1986 incident, known as the caso quemados (case of the burned ones) helped consolidate the growing opposition to Pinochet on Chilean streets. It also proved to be the last straw for the Reagan administration, which withdrew American support for the dictator as a result.

Fast forward to September 2017, as candidate Loreto Letelier ran for congress in Chile. She suggested on her Facebook page that Rojas de Negri and Quintana had in fact set themselves alight. Her comments came just days after thirteen retired soldiers were indicted for the murder of Rojas de Negri and the attempted murder of Quintana. The version of events peddled by Letelier is not new, but its reemergence reflects a particular and urgent moment in Chile’s memory struggle as a generational horizon looms.

The context of Letelier’s comments is the current presidential election. Conservative former president Sebastián Piñera was favored to win before the recent vote on November 19th, 2017. However, third-place, left-wing candidate Beatriz Sánchez performed better than expected, creating uncertainty in the upcoming runoff election between Piñera and the second-place finisher, the socialist candidate Alejandro Guillier.

As for Letelier, she received less than 1% of the vote in her district. During the campaign Piñera eventually distanced himself from Letelier’s comments and later her candidacy, but he also courted sectors of the community still loyal to Pinochet. The far right has raised its voice in recent years in opposition to social reforms regarding abortion and marriage equality, but also in relation to the memory question. “Pinochetistas” have publicly revived hardline narratives and appropriated the language of rights to demand the release of convicted human rights abusers, citing the prisoners’ advanced age among their justifications.

The flipside to the urgency felt on the pinochetista right is the campaign of victims and their supporters to bring remaining human rights abusers to justice before they die. Victims’ groups have pressed for a change to the legislation that has kept secret the information provided to truth and reconciliation commissions. Proposals are currently before Congress. Although not responsible for the current initiatives, outgoing president Michelle Bachelet did promise to consider removing the embargo, after a 2015 meeting with Gloria Quintana.

Carmen Gloria Quintana (left) and Rodrigo Rojas de Negri (right) prior to being set on fire in 1986. (see source)

The quemados case was reopened in 2015 after an ex-conscript, Fernando Guzmán, testified that Lieutenant Julio Castañer had ordered another recruit to douse Quintana and Rojas in gasoline before setting them alight. A second ex-conscript subsequently corroborated Guzmán’s testimony, and their version is in line with Quintana’s own 1987 testimony to Amnesty International.

Declassified CIA documents also show how the military launched a disinformation campaign in the wake of the incident, buried a compromising police report, and intimidated witnesses, judges, and lawyers. A 1991 finding in the military justice system codified this “official” version, finding no one responsible for Rojas’s death or the burning of Quintana. The narrative that Letelier insists on is the result of this process. It was already actual “fake news” in 1986. In 2017 the case reveals not only the fundamental divisions within Chilean memory, but also at least one unresolved silence.

Ex-conscripts have emerged as important witnesses in high profile cases, but not as narrators of their own stories. The 370,000 former recruits who served under Pinochet may be perpetrators, victims, both, or neither. They may vote left, right, or not at all. Many have a story to tell, but Chile still does not know how to process such shades of gray.

Ex-conscript groups are demanding recognition and benefits, with their appeals assuming their own urgency as their members approach old age and their health fails. While presidential candidates were quick to respond to an ill-

Leith Passmore

informed social media post, none made time to meet with the men drafted into Pinochet’s army. Theirs is a complex and difficult story that does not lend itself to sound bites.

Leith Passmore is a historian at the Universidad Andrés Bello in Santiago, Chile. He is the author of an earlier book, Ulrike Meinhof and the Red Army Faction: Performing Terrorism.

A Russian Revolution Reading List

In this centennial year of the Bolshevik Revolution, here is intriguing reading on political and cultural facets of the revolutionary era (1914-21).

AN AMERICAN DIPLOMAT IN BOLSHEVIK RUSSIA
DeWitt Clinton Poole
Edited by Lorraine M. Lees and William S. Rodner

“A fascinating edition of US diplomat DeWitt Clinton Poole’s oral account of his experience in revolutionary Russia from 1917 to 1919. . . . His views of the early Bolshevik government, like those of other Americans who were there, are critical as the centennial of the Russian Revolution approaches. Highly recommended, all levels/libraries.“Choice

“A historical treasure trove for an era that will never be short on paradoxes, colorful characters, brutal conflict, and harrowing circumstances. Poole, one of the last American diplomats in Russia after the Bolshevik revolution and before recognition in 1933, was a cool, detached observer of events, and rather prescient in his predictions.”Russian Life

 

THE BODY SOVIET
Tricia Starks

The Body Soviet is the first sustained investigation of the Bolshevik government’s early policies on hygiene and health care in general.”—Louise McReynolds, author of Russia at Play: Leisure Activities at the End of the Tsarist Era

“A masterpiece that will thoroughly fascinate and delight readers. Starks’s understanding of propaganda and hygiene in the early Soviet state is second to none. She tells the stories of Soviet efforts in this field with tremendous insight and ingenuity, providing a rich picture of Soviet life as it was actually lived.”—Elizabeth Wood, author of From Baba to Comrade: Gender and Politics in Revolutionary Russia

 

FAST FORWARD
The Aesthetics and Ideology of Speed in Russian Avant-Garde Culture, 1910–1930
Tim Harte

“The book is well-written and richly illustrated. It is a pleasure to read both in the old-fashioned slow way and to browse in the accelerated fast-forward mode. This highly stimulating study responds to a long-standing need to address speed as an aesthetic category in modern Russian art and constitutes a very welcome and important contribution to the field.”—Nikolai Firtich, Slavic Review

Fast Forward reveals how the Russian avant-garde’s race to establish a new artistic and social reality over a twenty-year span reflected an ambitious metaphysical vision that corresponded closely to the nation’s rapidly changing social parameters.

 

WHEN PIGS COULD FLY AND BEARS COULD DANCE
A History of the Soviet Circus
Miriam Neirick

“A beautifully written, compact history of the Soviet circus.”—Janet M. Davis, author of The Circus Age: Culture and Society under the American Big Top

For more than seven decades the circuses enjoyed tremendous popularity in the Soviet Union. How did the circus—an institution that dethroned figures of authority and refused any orderly narrative structure—become such a cultural mainstay in a state known for blunt and didactic messages? Miriam Neirick argues that the variety, flexibility, and indeterminacy of the modern circus accounted for its appeal not only to diverse viewers but also to the Soviet state. In a society where government-legitimating myths underwent periodic revision, the circus proved a supple medium of communication.

EPIC REVISIONISM
Russian History and Literature as Stalinist Propaganda
Edited by Kevin M. F. Platt and David Brandenberger

“Platt and Brandenberger have collected first-rate contributors and produced a coherent and powerful volume that amplifies what we know about the uses and abuses of history in the Soviet 1930s.”—Ronald Grigor Suny, University of Chicago

“A boon to graduate students and a delight to aficionados of Soviet culture.”—Jeffrey Brooks, John Hopkins University

 

 

RUSSIA’S ROME
Imperial Visions, Messianic Dreams, 1890–1940
Judith E. Kalb

A wide-ranging study of empire, religious prophecy, and nationalism in literature, Russia’s Rome provides the first examination of Russia’s self-identification with Rome during a period that encompassed the revolutions of 1905 and 1917 and the rise of the Soviet state.

“Gives a new and significant context to the work of some of Russia’s major poets and prose writers of the early twentieth century. Kalb’s main contribution is to show that the interest in the Roman Empire was not an incidental part of Russian literature in this period, but a genuine obsession.” —Michael Wachtel, Princeton University